How Far Can Satire Go?

Does satire have every right? Can any religious figure or human being be parodied? The deadly attack on the French satirical weekly Charlie Hebdo in January 2015 in Paris revived the debate over the complex relationship between freedom of speech and respect for religious beliefs. Katharina Pfannkuch and Rana Deep Islam (an AICGS Non-Resident Fellow) make the case for a new approach to the use of satire about Islam in “Satire Darf Alles! Oder Doch Nicht?” [in German].

Freedom of speech is a human right and one of the most essential components to any democracy. In the current heated debate about satirical cartoons, those who accuse satire of being a form of hate speech are often viewed as dangerous detractors of the right of free speech. According to the supporters of satire, the right to freedom of speech should, after all, also allow us to criticize, satirize, and mock religion. However, a double standard seems sometimes to exist, in which free speech applies to those who mock Islam while Muslims are penalized for expressing their own views. The authors point out that freedom of speech also means pluralism of opinion. A society that attaches great importance to freedom of speech should be able to accept divergent opinions.

Discussion of the acceptability of religious criticism and satire is not simply a matter of good taste, but of the law: what one can do, and what the state forbids one to do. According to the authors, a right also implies corresponding duties and obligations. It is therefore important to draw a distinction between the right to free expression and the sensible use of it. Muslims, especially Islamic associations, should become a stronger voice in this debate and should be more represented within organized interest groups. According to the authors, Muslims have the right, like any other social group, to take part in the debate about the establishment of norms that will shape Germany’s society in the future.

The views expressed are those of the author(s) alone. They do not necessarily reflect the views of the American Institute for Contemporary German Studies.